ALFRED RUSSEL WALLACE: New Guinea Dorey Manokwari

 By Alfred Russel Wallace

MARCH TO JULY, 1858

After my return from Gilolo to Ternate, in March, 1858, I made arrangements for my long-wished-for voyage to the main-land of New Guinea, where I anticipated that my collections would surpass those which I had formed at the Aru Islands. The poverty of Ternate in articles used by Europeans was shown, by my searching in vain through all the stores for such common things as flour, metal spoons, wide-mouthed phials, beeswax, a penknife, and a stone or metal pestle and mortar. I took with me four servants: my head man Ali, and a Ternate lad named Jumaat (Friday), to shoot; Lahagi, a steady, middle-aged man to cut timber and assist me in insect-collecting; and Loisa, a Javanese cook. As I knew I should have to build a house at Dorey, where I was going, I took with me eighty cadjans, or waterproof mats, made of pandanus leaves, to cover over my baggage on first landing, and to help to roof my house afterward.

We started on the 25 th of March in the schooner Hester Helena, belonging to my friend Mr. Duivenboden, and bound on a trading voyage along the north coast of New Guinea. Having calms and light airs, we were three days reaching Gane, near the south end of Gilolo, where we staid to fill up our water-casks and buy a few provisions. We obtained fowls, eggs, sago, plantains, sweet potatoes, yellow pumpkins, chilies, fish, and dried deer's meat ; and on the afternoon of the 29th proceeded on our voyage to Dorey harbor. We found it, how ever, by no means easy to get along; for so near to the equator the monsoons entirely fail of their regularity, and after passing the southern point of Gilolo we had calms, light puffs of wind, and contrary currents, which kept us for five days in sight of the same islands between it and Poppa. A squall then brought us on to the entrance of Dampier's Straits, where we were again becalmed, and were three more days creeping through them. Several native canoes now came off to us from Waigiou on one side, and Batanta on the other, bringing a few common shells, palm-leaf mats, cocoa-nuts, and pumpkins. They were very extravagant in their demands, being accustomed to sell their trifles to whalers and China ships, whose crews will purchase any thing at ten times its value. My only purchases were a float belonging to a turtle-spear, carved to resemble a bird, and a very well made palm-leaf box, for which articles I gave a copper ring and a yard of calico. The canoes were very narrow and furnished with an outrigger, and in some of them there was only one man, who seemed to think nothing of coming out alone eight or ten miles from shore. The people were Papuans, much resembling the natives of Aru.

When we had got out of the Straits, and were fairly in the great Pacific Ocean, we had a steady wind for the first time since leaving Ternate, but unfortunately it was dead ahead, and we had to beat against it, tacking on and off the coast of New Guinea. I looked with intense interest on those rugged mountains, retreating ridge behind ridge into the interior, where the foot of civilized man had never trod. There was the country of the cassowary and the tree-kangaroo, and those dark forests produced the most extraordinary and the most beautiful of the feathered inhabitants of the earth—the varied species of birds of paradise. A few days more and I hoped to be in pursuit of these, and of the scarcely less beautiful insects which accompany them. We had still, however, for several days only calms and light head-winds, and it was not till the 10th of April that a fine westerly breeze set in, followed by a squally night, which kept us off the entrance of Dorey harbor. The next morning we entered, and came to anchor off the small island of Mansinam, on which dwelt two German missionaries, Messrs. Otto and Geisler. The former immediately came on board to give us welcome, and invited us to go on shore and breakfast with him. We were then introduced to his companion —who was suffering dreadfully from an abscess on the heel, which had confined him to the house for six months—and to his wife, a young German woman, who had been out only three months. Unfortunately she could speak no Malay or English, and had to guess at our compliments on her excellent breakfast by the justice we did to it.

These missionaries were working men, and had been sent out, as being more useful among savages than persons of a higher class. They had been here about two years, and Mr. Otto had already learned to speak the Papuan language with fluency, and had begun translating some portions of the Bible. The language, however, is so poor that a considerable number of Malay words have to be used ; and it is very questionable whether it is possible to convey any idea of such a book to a people in so low a state of civilization. The only nominal converts yet made are a few of the women ; and some few of the children attend school, and are being taught to read, but they make little progress. There is one feature of this mission which I believe will materially interfere with its moral effect. The missionaries are allowed to trade to eke out the very small salaries granted them from Europe, and of course are obliged to carry out the trade principle of buying cheap and selling dear, in order to make a profit. Like all savages the natives are quite careless of the future, and when their small rice crops are gathered they bring a large portion of it to the missionaries, and sell it for knives, beads, axes, tobacco, or any other articles they may require. 

A few months later, in the wet season, when food is scarce, they come to buy it back again, and give in exchange tortoise-shell, tripang, wild nutmegs, or other produce. Of course the rice is sold at a much higher rate than it was bought, as is perfectly fair and just—and the operation is on the whole thoroughly beneficial to the natives, who would otherwise consume and waste their food when it was abundant, and then starve—yet I can not imagine that the natives see it in this light. They must look upon the trading missionaries with some suspicion, and can not feel so sure of their teachings being disinterested, as would be the cane if they acted like the Jesuits in Singapore. The first thing to be done by the missionary in attempting to improve savages, is to convince them by his actions that he comes among them for their benefit only, and not for any private ends of his own. To do this he must act in a different way from other men, not trading and taking advantage of the necessities of those who want to sell, but rather giving to those who are in distress. It would be well if he conformed himself in some degree to native customs, and then endeavored to show how these customs might be gradually modified, so as to be more healthful and more agreeable. A few energetic and devoted men acting in this way might probably effect a decided moral improvement on the lowest savage tribes, whereas trading missionaries, teaching what Jesus said, but not doing as He did, can scarcely be expected to do more than give them a very little of the superficial varnish of religion.

Dorey harbor is in a fine bay, at one extremity of which an elevated point juts out, and, with two or three small islands, forms a sheltered anchorage. The only vessel it contained when we arrived was a Dutch brig, laden with coals for the use of a war-steamer, which was expected daily, on an exploring expedition along the coasts of New Guinea, for the purpose of fixing on a locality for a colony. In the evening we paid it a visit, and landed at the village of Dorey, to look out for a place where I could build my house. Mr. Otto also made arrangements for me with some of the native chiefs, to send men to cut wood, rattans, and bamboo the next day.

The villages of Mansinam and Dorey presented some features quite new to me. The houses all stand completely in the water, and are reached by long rude bridges. They are very low, with the roof shaped like a large boat, bottom upwards. The posts which support the houses, bridges, and platforms are small crooked sticks, placed without any regularity, and looking as if they were tumbling down. The floors are also formed of sticks, equally irregular, and so loose and far apart that I found it almost impossible to walk on them. The walls consist of bits of boards, old boats, rotten mats, attaps, and palm-leaves, stuck in anyhow here and there, and having alto gether the most wretched and dilapidated appearance it is possible to conceive. Under the eaves of many of the houses hang human skulls, the trophies of their battles with the savage Arfaks of the interior, who often come to attack them. A large boat-shaped council-house is supported on larger posts, each of which is grossly carved to represent a naked male or female human figure, and other carvings still more revolting are placed upon the platform before the entrance. The view of an ancient lake-dweller's village, given as the frontispiece of Sir Charles Lyell's " Antiquity of Man," is chiefly founded on a sketch of this very village of Dorey ; but the extreme regularity of the structures there depicted has no place in the original, any more than it probably had in the actual lakevillages.